Author Archive

FOOD: Sharing My Childhood Memories

My maternal grandmother, Mabel H. Jones

I can’t wait to get my copy of America I Am Pass it Down Cookbook, featuring my Stolen Authority essay and my Grandmother’s  yummy Apple Dumpling’s recipe that brings back childhood memories of being 6 years-old, kneeling in the kitchen chair anxiously watching her bake.  The smells in the kitchen, the unforgettable flavors—these powerful memories of food, family, and tradition are intertwined and have traveled down from generations past to help make us the people we are today. Now, Tavis Smiley’s America I AM exhibit has joined forces with Chef Jeff Henderson and Ramin Ganeshram to create the America I AM Pass It Down Cookbook.

Design by M. Y. Washington

Below is an excerpt from my essay:

Stolen Authority: African American Images in Food Advertising

In 1991 I co-curated an exhibition, featuring African American designers  titled Visual Perceptions: 21 African American Designers challenge Modern Stereotypes designers challenged modern stereotypes, and each graphic designer was charged with the task to create a one-of-kind poster addressing how blacks have been continuously portrayed in the media. I decided to tackle the image of Aunt Jemima, creating a poster, titled, “Ain’t Ja Mama on the Pancake Box.” As I researched my piece, I began to think deeply about the image of the, heavy-set, wide bosomed black woman, hair tied up and grinning from ear to ear. She was a soothing, even comforting figure in American food advertising. Pancakes, after all are homey, cozy, sweet and delicate.

The truth is, of course, that Aunt Jemima is just one of the all-too- poor mammy, pickannies, and blackface, characters who were a standard portrayal of Africa Americans—one that was used to peddle everything from tires to clothing to food.

Toni Tipton- Martin, a food historian, has extensively researched the origins of such symbols, and compared them to the lack of inclusion of blacks cooks in the culinary arts. It’s a bitter irony that their success has always been dependent on the real-world authority invested in these figures. They are experts in their ”fields” and that’s what makes their products good. It is an irony that is played out over and over in the pages of the old magazines.

17

01 2011

Filosofia Do Design/Manifesto AntiDesign 2.0

Formei-me em Design Gráfico na PUC-PR em 2007. Por causa  de professores inspiradores, fui contaminado com o desejo do estudo. Nunca fui aluno dedicado em nada até encontrá-los. Eles me ensinaram que a Universidade tem uma arma que é deixada de lado: a provocação.

Me interessei mais pela área acadêmica do design, da pesquisa, da teoria, e sempre encontrei resistência a essa atitude, tanto por parte de colegas quanto de professores. Muitos não entendem ou não querem entender a importância do estudo teórico, da discussão, da multidisciplinaridade – esse chavão que, apesar de muita gente falar para se achar “legal”, é pouquíssimo posto em prática.

http://filosofiadodesign.wordpress.com/

17

01 2011

2011: Anos Novos Felizes

Xmas 2008 dinner with Cliff and the Barton/Alves Family

praising the ancestors and wishing health, joy, love and transgressions in 2011

Celebrating with my dad

31

12 2010

FOOD: Sharing my Love of Indian Cooking

I must admit to being a big lover of home cooked Indian dishes. So Yesterday I stopped what I was doing, sat down with a big cup of minty tea and listened to WNYC’s talk show host Leonard Lopate’s spectacular interview with Madhur Jaffrey and Suvir Saran, chef of Devi. Both chef’s Jaffrey and Saran talked at length breaking down the basic fundamentals of making delightful home cooked Indian Meals and the importance of using the freshest of vegetables and spices. Madhur Jaffrey shared her new cookbook, At Home with Madhur Jaffrey: Simple, Delectable Dishes from India, Pakistan, Bangladesh and Sri Lanka telling listeners how easily it is to prepare Indian dishes and tips on the foods from various regions from the north to the south of places like Karala and Goa. And Suvir Sara talks about his India Cookbook, a comprehensive guide to Indian cooking with over 1,000 recipes. Both cookbooks are rich and steeped in traditional style of home cooking, and after listening you too might come away with a better appreciation for some of those aromatic dishes you love to eat. I’ve been a long time lover  of Madhur Jaffrey’s cooking and this new cookbook is a must have addition to my expansive cookbook library. And if what she say’s is true about these recipes being better than the typical NYC’s  Indian restaurant, I can’t wait to delve deeply in to test her tasty  recipes. In the meantime I’ll sample a few recipes listed on the NPR’s website, since I simply love coconut rice pudding. I’ll whip-up that dish up first.

23

12 2010

Beauty and Fashion: The Black Portrait Symposium

This coming spring make sure to check-out another spectacular symposium by the photographer/Historian Debra Willis, chair of the Photography department of New York University, she’s planned another informative two-day symposium. How she does I’ll never know, but I’m grateful for Debra Willis’s non-stop commitment in keeping the dialog of black visual culture in the forefront. The Beauty and Fashion: The Portrait Symposium will take place at New York University/Tisch School of the Arts in 02-03, April 2011. Presenters include a stellar group of black scholars, artist, cultural critics, curators and writers all in one setting to discuss what is sure to be an intellectually stimulating conversation on race, sex, gender and the body. And best of all it’s free.

For more information contact: POSINGBEAUTY2011@GMAIL.COM

23

12 2010

Censorship of Picasso’s and Lene Berg Stalin

Triple Canopy Issue #4 – Stalin by Picasso by Lene Berg part 1 from triple canopy on Vimeo.

 

In 1953, Pablo Picasso was commissioned by Louis Aragon, editor for the French communist weekly newspaper, Les Lettres Francaises to commemorate the death of Russian Communist leader Joseph Stalin. Picasso reluctantly took the assignment at the urging of his mistress Francoise GIlot, who insisted he take the opportunity to work with Aragon.

The sketch Picasso delivered to Aragon was a characterization done in his reductive, modernist style. Aragon eagerly published the portrait, but what happened next was a surprise to both parties. Offended by Picasso’s use of an exaggerated moustache and insidiously feminine features. Aragon was besieged by a flurry of letters and verbal complaints. Both the artist and the editor found themselves at the center of a controversy that was raging out of control.

Despite the editor’s profuse apology to the communist community, the outcry was not as easily silenced. Readers questioned whether Picasso was or was not honoring Stalin’s memory. They wondered if Picasso’s rendition of Stalin as if he were “in drag” was a cynical portrayal meant to mock this powerful leader. Due to overwhelming complaints from the membership both Picasso and Aragon French communist members were eventually expelled.

The use of Stalin’s image became the center of another artistic controversy in the fall of 2008, when Norwegian artist Lene Berg installed three flag banners—one, a monumental reproduction of Picasso’s portrait, flanked by small-scale of black and white photographs of Picasso and Stalin that functioned as architectural pillars on the front facade of the Cooper Union foundation building in New York City. The exhibition was titled, “Stalin by Picasso or Portrait of a Women with Moustache.”

The exhibition installation included two video’s and two books derived from vintage publication materials on the cultural and political climate of the cold war as well as the current international political climate. Narrated by Berg the video’s explored the paradoxes of politics. Cutout images and news clippings replayed out past events. The interactive book’s, constructed with pockets that held portraits and transcribed letters and news clippings.

But five days into the installation, the banners were taken down, with no notice or explanation offered to Berg or to Sara Reisman, associate dean of Cooper Union’s School of Art and curator of the exhibition. The school eventually issued an explanation, which cited a lack of city building permits, as well as complaints from the local Ukrainian-American community. Unknown to Berg, the exhibition coincided with the 75th anniversary of the 1930s Holodomor incident, in which Stalin’s regimen caused a famine that devastated the Russian Ukrainian population.

Berg could have questioned if the angry response from the Ukrainian community ironically echoed the voice of Stalin’s harsh censorship of speech and creative freedom? In her own protest, Lene Berg insisted that the interior components of her exhibition, including the videos and two handmade books, be closed. She also launched her own campaign through the NYCLU(New York Civil Liberties Union). In a prepared statement Donna Lieberman, NYCLU executive director, suggested that, “society’s response to offensive speech is criticism and information, and not censorship.” At the urging of friends and other artist’s Berg used the local press and blog platforms to champion her own rights to creative freedom. A series of articles in the New York Times questioned the city’s building department policies, as well as the Cooper Union position, while blogs debated over the local community’s lack of understanding of artistic freedom. The discussion included previous government and art institutions disagreements including the Brooklyn Museum, over the content of the “Sensation” exhibition, in which artist Chris Ofili’s use of dung in his painting of the Virgin Mary—prompted the museum to post guards and rope off his work. Then Mayor Guillani issued threats against the institution to withdraw city funding. Other incidents discussed included the city parks department closing down a Brooklyn College MFA exhibition at Cadman Plaza due to community complaints of its sexually suggestive content.  In her final statement through NYCLU, Berg stated, “What is important to me now is that the installation is down and is that there is a public discussion on what happened and why.”  She went on to state,  “It’s deeply troubling that freedom of expression was so quickly abandoned, but my hope is that this controversy will force people to continue the discussion about the power of politics and representation. No authority or institution should silence free speech or censor art.”
The issue of censorship and an artist’s first amendment rights to freedom of speech and artistic expression should never cease. As city or university museums continue to show artists whose work focuses on timely social and political issues, we must encourage government to protect their rights.

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06

12 2010

THIS WEEK’S HAPPENING: Fran Lebowitz and Toni Morrison Are Witty and Authorative

After following these writers since my college days, I can’t  wait to see this conversational duo, Fran Lebowitz and Toni Morrison, featured Monday, 22 November on HBO, in ‘Public Speaking,’ directed by Martin Scorsese.

as posted on TVSquad.com

There aren’t a whole lot of job openings these days for philosophers, public wits and raconteurs. Fran Lebowitz pretty much has the monopoly to herself.

As recorded by no less than director Martin Scorsese in his new HBO documentary ‘Public Speaking’ (which debuts Nov. 22), Lebowitz is the last of a breed that once included such sparkling conversationalists as Dorothy Parker, Oscar Wilde, Oscar Levant, Jack Paar, Truman Capote, William F. Buckley, James Baldwin and others who could dine out on their witticisms and pontifications. read more on TVSQUAD.com

20

11 2010

This Week’s Happening: Apple Pie Contest

I could not resist posting this contest, since I have some lovely some delicious memories of those sweet smells or cinnamon flavor waifing through the air as I patiently waited for my grandmother and mother to dish me out huge slice of apple pie.

Pie Contest in a Box To celebrate the publication of One Big Table: The Book (which looks terrific) and launch an ongoing effort to collect and preserve American recipes and food stories, Molly O’Neill is throwing an online apple pie bake-off. Entry deadline: Nov. 31.

11

11 2010

Hank Willis: On Visual Culture + The Power of Logos

GLIDE10: Ron Eglash Bridges The Gap Between Vernacular and Indigenous Cultures


Ron Eglash computations

by Michele Y. Washington
Click to hear Ron Eglash’s presentation.
Our final keynote speaker brilliantly closed out GLIDE10 on his continuous investigation on Culture and Science in the sphere of indigenous and vernacular cultures existing within the United States ethnic communities such as Asian, Latin American and African American. Ron gives an in-depth explanation of global indigenous cultures to dispel numerous myths that exist of such groups as being backwards, primitive and illiterate.  This raises several fundamental issues of cultural sensitivity, and he provides specific examples from one project featured on his website on the process of mapping out Native American asymmetrical and symmetrical beading systems. For another project you can sample an example of African Architectural typology replicated through the application of African Fractals, an organic branching structure referencing nature.

This African Fractals project offers clear cut examples of his teaching methods applied in the cultural significance of the ancestral origins of cornrows for Black American students in high schools. His goal was to challenge the students to investigate the issues that surrounded the Black Transatlantic Slave Trade to the Americas and Caribbean, students were able to identify hygiene, resistance, retaining ones culture identity linking their own cornrow hairstyles to its origins. Other examples of paring the musicality of Hip-hop provide a broader sensibility of the connection as to why they wear this hairstyle. He’s developed a computation where he feeds in various iterations of how many plaits are in one braid. According to Ron, such concepts can be applied to other ethnic groups to gain a better understanding of the ancestral heritage. The Cultural expression opens the door to engage students to consider the various modalities of the design patterns replicated by cornrow hairstyles, which blurs the line between indigenous and vernacular design. He also looks at graffiti as a form of vernacular stereotyping. Ends his talk on Puerto Rican youth rooted to challenge the students through mathematical computation of Spanish music through rhythms and beats of the music. Summary of what limits racial intelligence, he states, while no one wants to talk about it, the thoughts loom in the back of many educators and peoples mind.

What part of collective memory fuels some of this iconic bead work, rug design, totems that are also evident in other global cultures such as Africans, Aboriginal, India, Middle Eastern, and Asian countries?

Defeating myths of cultural determinism
Using mathematics to bridge cultural gaps
Making cultural capital more available to its owners (individuals) Educational capital
Looking at new forms of hybridity for learning Peace and social justice efforts
Environmental sustainability

Making contributions to mathematics, and inspirations Challenges:

Not all modeling of culture involves translation of indigenous or vernacular knowledge. Ethnomath: provide more evidences of application of knowledge Interesting concept over cultural ownership of whose holds on to authentic cultural heritage for example, Shawnee Native Americans. Alternative methods for kids to go from consumers to producers, makers by apply the discovery as a learning method.

Take a look at Ron presentation at TED.COM